THE WRITING OF PROPHETIC MESSAGES

The importance of prophets in Israel
How prophets received God's call and messages

By the end of the lesson, the learner should be able to:
Explain the central role of prophets in Israel's life. Describe prophets as mediators between God and people. Analyze how prophets received and communicated God's messages. Evaluate prophets' role in socio-economic, political, and religious spheres.

Discussion: Primary role of prophets as God's messengers. Analysis: Different ways prophets received revelations. Q/A: Prophets' use of "Thus says the Lord". Case study: How prophets influenced national decisions.

The Bible.

KLB Secondary CRE Form 3, Pages 30-31

THE WRITING OF PROPHETIC MESSAGES

Characteristics of true prophets

By the end of the lesson, the learner should be able to:
Identify key characteristics of genuine prophets. Explain how prophets heard and obeyed God's voice. Describe prophets' belief in monotheism and covenant relationship. Analyze prophets' understanding of God's holiness and justice.

Discussion: Different ways God revealed Himself to prophets. Analysis: Prophets' absolute commitment to monotheism. Q/A: How prophets stood for covenant relationship. Case study: Prophets' courage in facing opposition.

The Bible. Chart of prophetic characteristics. Examples of prophetic courage.

KLB Secondary CRE Form 3, Pages 32-33

THE WRITING OF PROPHETIC MESSAGES

The writing of prophetic messages - Content and types
Relationship between Old Testament and New Testament

By the end of the lesson, the learner should be able to:
Identify the three types of content in prophetic books. Explain prophetic sayings and oracles. Describe first-person and third-person narratives. Analyze the structure and organization of prophetic literature.

Bible study: Examples of prophetic oracles (Isaiah 28, Amos 1:3-3:2). Discussion: First-person narratives (Isaiah 6, Jeremiah 1). Analysis: Third-person accounts of prophetic activities. Q/A: How prophetic books were organized.

The Bible.

KLB Secondary CRE Form 3, Pages 33-34

THE WRITING OF PROPHETIC MESSAGES

Comparison between traditional African and Old Testament prophets - Similarities
Relevance of Old Testament prophets to Christians

By the end of the lesson, the learner should be able to:
Identify similarities between African and OT prophets. Explain common calling by God for both. Describe similar roles in warning about dangers. Analyze comparable expectations of moral integrity.

Discussion: Examples of African prophets (Mugo wa Kibiru, Syokimau). Comparison: How both were called by God. Analysis: Both warned about disasters and invasions. Q/A: Similar moral expectations for both.

The Bible. Information about African traditional prophets. Comparison chart of similarities.
The Bible.

KLB Secondary CRE Form 3, Pages 37-38

PROPHET AMOS

Background to Prophet Amos - Historical and personal context

By the end of the lesson, the learner should be able to:
Identify the historical background of Prophet Amos. Describe Amos' personal life, occupation, and ministry period. Explain the significance of a Judean prophet sent to Israel. Analyze the reigns of Jeroboam II and Uzziah.

Q/A: Review prophets from previous units. Map work: Locate Tekoa, Israel's boundaries. Discussion: Amos as shepherd and sycamore tree tender. Timeline: Contemporary kings (786-743 BCE Israel, 783-742 BCE Judah). Analysis: Why God sent Judean prophet to Northern Kingdom.

The Bible.

KLB Secondary CRE Form 3, Pages 41-44

PROPHET AMOS

Political and economic background
Social and religious background

By the end of the lesson, the learner should be able to:
Describe political stability during Jeroboam II's reign. Explain economic prosperity and wealth concentration. Analyze the rising threat of Assyrian empire. Evaluate the gap between rich and poor in Israel.

Bible reading: 2 Kings 14:23-29. Discussion: Jeroboam II as warrior king expanding borders. Analysis: Assyrian threat under Tiglath-Pileser III (745-727 BCE). Case study: Wealth concentrated in cities vs. rural poverty. Q/A: Legal exploitation of peasant farmers.

The Bible.

KLB Secondary CRE Form 3, Pages 42-45

PROPHET AMOS

The call of Amos and confrontation with Amaziah

By the end of the lesson, the learner should be able to:
Describe the compelling nature of Amos' prophetic call around 758 BCE. Explain Amos' ministry at Bethel shrine. Analyze the confrontation with Amaziah the priest. Evaluate Amos' response about his calling and background.

Bible reading: Amos 1:1, 3:8, 7:10-17. Discussion: Lion's roar metaphor for irresistible divine call. Analysis: Amaziah's accusation and order to leave Israel. Role play: Confrontation between Amos and Amaziah. Q/A: Amos' defense - not professional prophet but called by God.

The Bible.

KLB Secondary CRE Form 3, Pages 46-48

PROPHET AMOS

Lessons from Amos' call and the five visions introduction
Visions of locusts and fire - God's mercy through intercession

By the end of the lesson, the learner should be able to:
Identify lessons Christians learn from Amos' calling. Explain how God uses ordinary people for extraordinary work. Define vision as medium of divine revelation. Describe the progression of Amos' five visions.

Discussion: Amos as ordinary shepherd called to ministry. Q/A: How students can serve God regardless of status. Explanation: Difference between vision and dream. Overview: Five visions showing progression from mercy to judgment.

The Bible.

KLB Secondary CRE Form 3, Pages 48-50

PROPHET AMOS

Visions of plumb line and summer fruits - Inevitable judgment

By the end of the lesson, the learner should be able to:
Explain the third vision of plumb line and crooked wall. Describe the fourth vision of basket of ripe summer fruits. Analyze the significance of Amos' silence in these visions. Evaluate Israel being "ripe for destruction."

Bible reading: Amos 7:7-9, 8:1-3. Demonstration: Plumb line as builder's tool for checking walls. Analysis: Israel like crooked wall about to collapse. Discussion: Summer fruits as timing metaphor for judgment. Q/A: Why Amos stopped interceding for Israel.

The Bible.

KLB Secondary CRE Form 3, Pages 50-51

PROPHET AMOS

Vision of altar destruction and modern significance of visions
Social justice teachings - Slavery, exploitation, and sexual immorality

By the end of the lesson, the learner should be able to:
Describe the fifth vision of altar destruction at Bethel. Explain complete judgment with no escape possible. Analyze how God still speaks through visions today. Evaluate the role of visions in modern church guidance.

Bible reading: Amos 9:1-4. Description: Destruction of altar and all worshippers. Discussion: No hiding place from God's judgment. Analysis: Examples of modern prophetic visions in churches. Q/A: How visions help in church decisions and leadership.

The Bible.
The Bible

KLB Secondary CRE Form 3, Pages 51-53

PROPHET AMOS

Breaking laws on pledges, bribery, and corruption
Greed, luxury, and cheating in business

By the end of the lesson, the learner should be able to:
Explain God's laws on garments taken as pledges. Describe corruption in law courts and bribery practices. Analyze how rich violated lending laws for profit. Evaluate the breakdown of justice system in Israel.

Bible reading: Exodus 22:26-27, Deuteronomy 24:10-13, Amos 5:10-15. Discussion: Why poor person's garment shouldn't be kept overnight. Analysis: How elders took bribes and perverted justice. Q/A: Examples of oppression in city gates and courts. Modern application: Current corruption in Kenya.

The Bible.

KLB Secondary CRE Form 3, Pages 56-57

PROPHET AMOS

Relevance of social justice teachings for Christians today

By the end of the lesson, the learner should be able to:
Identify modern social evils Amos would condemn in Kenya. Explain how Christians should respond to social injustice. Analyze the church's role in promoting justice. Evaluate practical ways to combat corruption and exploitation.

Brainstorming: Social evils in Kenya (corruption, exploitation, sexual immorality). Discussion: Christian responses to injustice. Analysis: Church as conscience of society. Action planning: Combating injustice through advocacy, education, example. Q/A: Successful justice movements.

The Bible.

KLB Secondary CRE Form 3, Pages 59-61

PROPHET AMOS

Hypocritical religion - External observance without inner piety
God's demand for justice and relevance for Christians

By the end of the lesson, the learner should be able to:
Describe worship practices at Bethel and Gilgal. Explain the problem of ritual without righteousness. Analyze how worshippers combined ceremony with injustice. Evaluate God's rejection of hypocritical worship.

Bible reading: Amos 4:4-5, 5:21-27. Discussion: Difference between true and false worship. Analysis: Why God hated feasts and rejected sacrifices. Q/A: Worship of idols alongside Yahweh. Comparison: Proper vs. hypocritical worship practices.

The Bible.

KLB Secondary CRE Form 3, Pages 61-63

PROPHET AMOS

Judgment on surrounding nations

By the end of the lesson, the learner should be able to:
Explain God's judgment on Syria, Philistia, Tyre, Edom, Ammon, Moab. Describe specific crimes committed by each nation. Analyze the "three transgressions and four" formula. Evaluate God's universal moral demands on all peoples.

Bible reading: Amos 1:3-2:3. Discussion: War crimes, slave trading, treaty breaking. Map work: Locate nations mentioned in judgments. Analysis: God's moral standards apply to all nations. Q/A: Universal nature of divine justice.

The Bible

KLB Secondary CRE Form 3, Pages 65-67

PROPHET AMOS

God's judgment on Israel and Judah
Forms of punishment and call for repentance

By the end of the lesson, the learner should be able to:
Describe God's judgment pronounced on His chosen people. Explain why Israel would receive heavier punishment. Analyze Israel's specific sins inviting judgment. Evaluate privilege and responsibility of divine election.

Bible reading: Amos 2:4-16, 3:1-2. Discussion: Why Israel least expected judgment. Analysis: Greater punishment for greater privilege. List: Israel's sins (idolatry, injustice, immorality, hypocrisy). Q/A: Accountability of chosen people.

The Bible.

KLB Secondary CRE Form 3, Pages 67-68

PROPHET AMOS

Relevance of judgment teachings for Christians

By the end of the lesson, the learner should be able to:
Explain relevance of Amos' judgment message for Christians. Describe God's universal moral expectations today. Analyze balance between divine judgment and mercy. Evaluate how Christians should face challenges with hope.

Discussion: God's judgment applies to all nations today. Analysis: Christian responsibility for righteous living. Q/A: Learning from exile for facing modern challenges. Application: Trusting God's sovereignty in difficulties. Reflection: Personal and national accountability.

The Bible.

KLB Secondary CRE Form 3, Pages 71-72

PROPHET AMOS

Israel's election - Concept, misunderstanding, and God's universal activity
Relevance of election for Christians

By the end of the lesson, the learner should be able to:
Define biblical concept of election and covenant relationship. Explain Israel's misunderstanding of divine favor. Describe God's work among all nations. Analyze God's freedom to choose and reject peoples.

Bible reading: Amos 2:9-11, 3:1-2, 9:7. Discussion: Election for service, not privilege. Analysis: "Are you not like Ethiopians to me?" Q/A: God bringing other peoples to their lands. Comparison: True vs. false understanding of election.

The Bible. Covenant relationship info. Chart of God's universal activity. Election concepts comparison.
The Bible.

KLB Secondary CRE Form 3, Pages 72-74

PROPHET AMOS

The Day of the Lord - Expectations vs. reality
Relevance of Day of the Lord for Christians

By the end of the lesson, the learner should be able to:
Describe Israel's expectations of Day of the Lord. Explain Amos' reversal of popular hopes. Analyze the Day as darkness rather than light. Evaluate cosmic signs and universal mourning.

Bible reading: Amos 5:18-20, 6:3-5, 8:7-13. Discussion: Popular expectation vs. Amos' warning. Analysis: Day of terror for rich oppressors. Metaphor: Escaping lion to meet bear and snake. Description: Eclipse, earthquake, mourning customs.

The Bible.
The Bible. .

KLB Secondary CRE Form 3, Pages 75-77

PROPHET AMOS

The remnant concept and restoration promises

By the end of the lesson, the learner should be able to:
Define remnant as faithful survivors of judgment. Explain Amos' teaching about sieving Israel. Describe restoration of Davidic kingdom. Analyze material prosperity in restored land.

Bible reading: Amos 9:8-15. Discussion: Remnant as grain vs. chaff in sieve. Analysis: Restoration under new Davidic king. Description: Great harvests, rebuilt cities, return from exile. Example: Elijah and 7,000 faithful to God.

The Bible.

KLB Secondary CRE Form 3, Pages 78-80

PROPHET AMOS

Relevance of remnant teaching for Christians
Synthesis of Amos' major teachings

By the end of the lesson, the learner should be able to:
Explain Christians as faithful remnant through grace. Describe hope for righteous while sinners face judgment. Analyze God's preservation of faithful witnesses. Evaluate Christian role in world redemption.

Bible reading: Romans 11:5. Discussion: Christians as remnant chosen by grace. Analysis: Hope that only unrepentant perish. Q/A: God's faithfulness through faithful people. Application: Christians as witnesses to world.

The Bible.
The Bible.

KLB Secondary CRE Form 3, Pages 80-81

PROPHET AMOS

Contemporary applications and Christian discipleship

By the end of the lesson, the learner should be able to:
Apply Amos' teachings to modern Christian living. Identify ways to promote social justice today. Explain authentic worship vs. religious hypocrisy. Evaluate Christian responsibility in society.

Discussion: Practical applications of Amos' message. Action planning: Promoting justice in community. Analysis: Avoiding religious hypocrisy. Q/A: Church's prophetic role in society. Commitment: Personal response to prophetic calling.

The Bible.

KLB Secondary CRE Form 3, Pages 82-84

PROPHET JEREMIAH

Background to Prophet Jeremiah - Political context
Social and economic background

By the end of the lesson, the learner should be able to:
Identify the political background during Jeremiah's ministry. Describe the decline of Assyrian power and rise of Babylon. Explain the reigns of Judean kings during Jeremiah's time. Analyze the international political situation affecting Judah.

Timeline: Jeremiah's ministry (626-587 BCE). Map work: Locate Assyria, Babylon, Egypt in relation to Judah. Discussion: Fall of Nineveh (612 BCE) and shift in power. Q/A: Kings during Jeremiah's ministry - Josiah, Jehoahaz, Jehoiakim, Jehoiachin, Zedekiah.

The Bible.
The Bible.

KLB Secondary CRE Form 3, Pages 68-69

PROPHET JEREMIAH

Religious background and syncretism

By the end of the lesson, the learner should be able to:
Identify religious practices in Judah during Jeremiah's ministry. Explain the influence of foreign religions and syncretism. Describe idol worship and pagan practices. Analyze the religious reforms and their failures.

Discussion: How political alliances brought foreign religious practices. Analysis: Worship of Molech, Asherah poles, high places. Q/A: King Josiah's reforms and their temporary nature. Map work: Locate high places and pagan worship sites.

The Bible. Information about ancient pagan religions. Pictures of ancient idols. Religious practices comparison chart.

KLB Secondary CRE Form 3, Pages 69-70

PROPHET JEREMIAH

Jeremiah's personal life and family background
Jeremiah's call - The divine encounter

By the end of the lesson, the learner should be able to:
Describe Jeremiah's family background and hometown Anathoth. Explain his priestly heritage and early influences. Analyze his personality traits and emotional nature. Evaluate his role as the "weeping prophet."

Bible reading: Jeremiah 1:1. Discussion: Anathoth as priestly city near Jerusalem. Analysis: How priestly background influenced his ministry. Q/A: Jeremiah's emotional and sensitive nature. Character study: Jeremiah's personality and calling.

The Bible
The Bible. Pictures of almond branches.

KLB Secondary CRE Form 3, Pages 70-71

PROPHET JEREMIAH

Evils addressed by Jeremiah - Necromancy and false prophecy
Dishonesty, human sacrifice, and idolatry

By the end of the lesson, the learner should be able to:
Identify the evil practices that Jeremiah condemned. Explain necromancy and consultation of the dead. Describe the problem of false prophecy in Judah. Analyze Jeremiah's confrontation with false prophets like Hananiah.

Bible reading: Jeremiah 14:14, 27:9, 29:8-9. Discussion: Necromancy as forbidden practice in Israel. Analysis: False prophets promising peace without repentance. Case study: Jeremiah vs. Hananiah (Jeremiah 28). Q/A: How to distinguish true from false prophecy.

The Bible. I
The Bible.

KLB Secondary CRE Form 3, Pages 74-76

PROPHET JEREMIAH

The Temple Sermon - Content and significance

By the end of the lesson, the learner should be able to:
Describe Jeremiah's famous Temple Sermon. Explain his call for genuine repentance and reform. Analyze the people's false confidence in the Temple. Evaluate Jeremiah's conditions for remaining in the land.

Bible reading: Jeremiah 7:1-15. Discussion: Context of Temple Sermon delivery. Analysis: "Do not trust in deceptive words: 'This is the temple of the LORD'". Q/A: Conditions for avoiding exile - justice, care for vulnerable, no idolatry. Comparison: Shiloh's destruction as warning.

The Bible.

KLB Secondary CRE Form 3, Pages 78-80

PROPHET JEREMIAH

Reactions to Temple Sermon and relevance for Christians
Jeremiah's teachings on judgment and punishment - Divine judgment announced

By the end of the lesson, the learner should be able to:
Describe the various reactions to Jeremiah's Temple Sermon. Explain opposition from priests and false prophets. Analyze the people's resistance to change. Evaluate the relevance of Jeremiah's message for modern Christians.

Discussion: Why religious leaders opposed Jeremiah's message. Analysis: People's preference for comfortable lies over hard truths. Q/A: How modern Christians can avoid false confidence in religious activities. Application: Genuine faith vs. mere religious observance.

The Bible.

KLB Secondary CRE Form 3, Pages 80-82

PROPHET JEREMIAH

Symbolic acts related to judgment - Waistcloth and wine jars

By the end of the lesson, the learner should be able to:
Explain Jeremiah's use of symbolic actions to convey God's message. Describe the symbolic act of the linen waistcloth. Analyze the meaning of the wine jars parable. Evaluate the effectiveness of symbolic communication.

Bible reading: Jeremiah 13:1-11, 13:12-14. Demonstration: Burying and retrieving cloth to show decay. Discussion: Wine jars filled and broken symbolizing destruction. Analysis: Why symbolic acts were powerful communication tools. Q/A: How actions reinforced verbal messages.

The Bible. Cloth for demonstration. Empty jars for illustration. Symbolic action examples.

KLB Secondary CRE Form 3, Pages 87-88

PROPHET JEREMIAH

Symbolic acts - Celibacy, potter and clay, earthen flask
More symbolic acts - Fig baskets and wooden yoke

By the end of the lesson, the learner should be able to:
Describe Jeremiah's commanded celibacy and its meaning. Explain the potter and clay object lesson. Analyze the breaking of the earthen flask. Evaluate how these acts proclaimed judgment.

Bible reading: Jeremiah 16:1-4, 18:1-12, 19:1-15. Discussion: Why Jeremiah was forbidden to marry. Demonstration: Potter working clay to show God's sovereignty. Action: Breaking pottery to symbolize destruction. Q/A: Personal cost of prophetic ministry.

The Bible.
The Bible.

KLB Secondary CRE Form 3, Pages 88-90

PROPHET JEREMIAH

The fall of Jerusalem and exile

By the end of the lesson, the learner should be able to:
Give a detailed account of Jerusalem's fall in 587 BCE. Describe the siege, destruction, and deportation. Explain Jeremiah's experiences during the fall. Analyze the fulfillment of prophetic warnings.

Bible reading: Jeremiah 39, 52. Historical account: 18-month siege of Jerusalem. Description: Temple destruction, city burning, mass deportation. Discussion: Jeremiah's treatment by Babylonians. Timeline: From first deportation (597) to final destruction (587).

The Bible. Historical accounts of siege. Archaeological evidence. Destruction timeline.

KLB Secondary CRE Form 3, Pages 91-94

PROPHET JEREMIAH

Jeremiah's suffering and lamentations - Plots against his life
Jeremiah's isolation, mockery, and torture

By the end of the lesson, the learner should be able to:
Describe various plots against Jeremiah's life. Explain opposition from family, friends, and officials. Analyze Jeremiah's emotional responses to persecution. Evaluate the cost of prophetic ministry.

Bible reading: Jeremiah 11:18-23, 12:6. Discussion: Plot by men of Anathoth (his hometown). Analysis: Even family members turned against him. Q/A: Why people wanted to silence Jeremiah. Character study: Jeremiah's perseverance under persecution.

The Bible.
The Bible.

KLB Secondary CRE Form 3, Pages 95-96

PROPHET JEREMIAH

Jeremiah's arrest, trial, and imprisonment
Relevance of Jeremiah's sufferings for Christians

By the end of the lesson, the learner should be able to:
Describe Jeremiah's arrest for alleged treason. Explain his trial before officials and king. Analyze his defense and acquittal. Evaluate his later imprisonment in various locations.

Bible reading: Jeremiah 26, 37-38. Discussion: Charges of treason for advocating surrender. Analysis: Defense based on divine calling and precedent. Description: Imprisonment in Jonathan's house and muddy cistern. Q/A: How Jeremiah survived long imprisonment.

The Bible. Ancient prison conditions. Trial procedures. Survival testimonies.
The Bible.

KLB Secondary CRE Form 3, Pages 96-97

PROPHET JEREMIAH

Symbolic acts related to hope - Vision of figs and ox-yoke

By the end of the lesson, the learner should be able to:
Describe symbolic acts that conveyed hope and restoration. Explain the vision of two baskets of figs (good exiles). Analyze wearing ox-yoke as temporary submission. Evaluate messages of eventual restoration.

Bible reading: Jeremiah 24:1-10, 27:1-22. Discussion: How good figs represented faithful remnant in exile. Analysis: Yoke as temporary burden before freedom. Q/A: Why hope accompanied judgment messages. Comparison: Judgment vs. restoration symbolism.

The Bible.

KLB Secondary CRE Form 3, Pages 98-99

PROPHET JEREMIAH

Letter to exiles and buying land
The New Covenant prophecy

By the end of the lesson, the learner should be able to:
Describe Jeremiah's letter to Babylonian exiles. Explain his advice to settle and seek the city's welfare. Analyze his symbolic purchase of land during siege. Evaluate these acts as signs of future hope.

Bible reading: Jeremiah 29:1-14, 32:1-44. Discussion: Instructions to build houses, plant gardens, marry. Analysis: "Seek the peace of the city where I have sent you". Description: Buying field in Anathoth during siege. Q/A: How these acts demonstrated faith in restoration.

The Bible.

KLB Secondary CRE Form 3, Pages 99-100

PROPHET JEREMIAH

Fulfillment of New Covenant in Christ

By the end of the lesson, the learner should be able to:
Explain how Jesus fulfilled Jeremiah's New Covenant prophecy. Describe the Last Supper as inauguration. Analyze the role of Christ's death and resurrection. Evaluate the spiritual implications for Christians.

Bible reading: Luke 22:20, Hebrews 8:6-13. Discussion: Jesus' words "This cup is the new covenant in my blood". Analysis: How Christ's sacrifice established new relationship.

The Bible.

KLB Secondary CRE Form 3, Pages 102-103