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| WK | LSN | TOPIC | SUB-TOPIC | OBJECTIVES | T/L ACTIVITIES | T/L AIDS | REFERENCE | REMARKS |
|---|---|---|---|---|---|---|---|---|
| 2 | 1-4 |
PROPHET AMOS
|
Background to Prophet Amos - Historical and personal context
|
By the end of the
lesson, the learner
should be able to:
Identify the historical background of Prophet Amos. Describe Amos' personal life, occupation, and ministry period. Explain the significance of a Judean prophet sent to Israel. Analyze the reigns of Jeroboam II and Uzziah. |
Q/A: Review prophets from previous units. Map work: Locate Tekoa, Israel's boundaries. Discussion: Amos as shepherd and sycamore tree tender. Timeline: Contemporary kings (786-743 BCE Israel, 783-742 BCE Judah). Analysis: Why God sent Judean prophet to Northern Kingdom.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 41-44
|
|
| 2 |
Opener exam |
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| 3 | 1 |
PROPHET AMOS
|
Political and economic background
|
By the end of the
lesson, the learner
should be able to:
Describe political stability during Jeroboam II's reign. Explain economic prosperity and wealth concentration. Analyze the rising threat of Assyrian empire. Evaluate the gap between rich and poor in Israel. |
Bible reading: 2 Kings 14:23-29. Discussion: Jeroboam II as warrior king expanding borders. Analysis: Assyrian threat under Tiglath-Pileser III (745-727 BCE). Case study: Wealth concentrated in cities vs. rural poverty. Q/A: Legal exploitation of peasant farmers.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 42-45
|
|
| 3 | 2 |
PROPHET AMOS
|
Social and religious background
|
By the end of the
lesson, the learner
should be able to:
Identify social problems and moral decline during Amos' time. Explain corruption in law courts and declining morality. Describe religious hypocrisy in Northern Kingdom. Analyze worship centers and idolatrous practices. |
Discussion: How wealth led to social corruption and bribery. Analysis: Sexual immorality and breakdown of covenant brotherhood. Map work: Locate Bethel, Gilgal, Samaria as worship centers. Q/A: Combining Yahweh worship with idols (Sakkuth, Kaiwan).
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 45-46
|
|
| 3 | 3 |
PROPHET AMOS
|
The call of Amos and confrontation with Amaziah
Lessons from Amos' call and the five visions introduction |
By the end of the
lesson, the learner
should be able to:
Describe the compelling nature of Amos' prophetic call around 758 BCE. Explain Amos' ministry at Bethel shrine. Analyze the confrontation with Amaziah the priest. Evaluate Amos' response about his calling and background. |
Bible reading: Amos 1:1, 3:8, 7:10-17. Discussion: Lion's roar metaphor for irresistible divine call. Analysis: Amaziah's accusation and order to leave Israel. Role play: Confrontation between Amos and Amaziah. Q/A: Amos' defense - not professional prophet but called by God.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 46-48
|
|
| 3 | 4 |
PROPHET AMOS
|
Visions of locusts and fire - God's mercy through intercession
|
By the end of the
lesson, the learner
should be able to:
Describe the first vision of locust plague threatening Israel's crops. Explain the second vision of supernatural fire. Analyze Amos' intercession for Israel in both visions. Evaluate God's merciful response to prophetic prayer. |
Bible reading: Amos 7:1-6. Discussion: Locusts consuming crops after king's taxation. Analysis: Fire threatening to consume subterranean waters and earth. Q/A: Amos pleading "How can Jacob stand? He is so small!" Compare: Moses' intercession (Exodus 32:11-14).
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 49-50
|
|
| 4 | 1 |
PROPHET AMOS
|
Visions of plumb line and summer fruits - Inevitable judgment
Vision of altar destruction and modern significance of visions |
By the end of the
lesson, the learner
should be able to:
Explain the third vision of plumb line and crooked wall. Describe the fourth vision of basket of ripe summer fruits. Analyze the significance of Amos' silence in these visions. Evaluate Israel being "ripe for destruction." |
Bible reading: Amos 7:7-9, 8:1-3. Demonstration: Plumb line as builder's tool for checking walls. Analysis: Israel like crooked wall about to collapse. Discussion: Summer fruits as timing metaphor for judgment. Q/A: Why Amos stopped interceding for Israel.
|
The Bible.
The Bible. |
KLB Secondary CRE Form 3, Pages 50-51
|
|
| 4 | 2 |
PROPHET AMOS
|
Social justice teachings - Slavery, exploitation, and sexual immorality
|
By the end of the
lesson, the learner
should be able to:
Define social justice and responsibility in biblical context. Describe how poor were enslaved and exploited in Israel. Explain sexual immorality and temple prostitution. Analyze breaking of God's laws on treatment of fellow Israelites. |
Bible reading: Amos 2:6-8. Discussion: Selling righteous for silver, needy for sandals. Analysis: Legal exploitation through debt and land seizure. Description: Temple prostitution and sexual sins. Q/A: How covenant brotherhood was violated.
|
The Bible
|
KLB Secondary CRE Form 3, Pages 53-56
|
|
| 4 | 3 |
PROPHET AMOS
|
Breaking laws on pledges, bribery, and corruption
Greed, luxury, and cheating in business |
By the end of the
lesson, the learner
should be able to:
Explain God's laws on garments taken as pledges. Describe corruption in law courts and bribery practices. Analyze how rich violated lending laws for profit. Evaluate the breakdown of justice system in Israel. |
Bible reading: Exodus 22:26-27, Deuteronomy 24:10-13, Amos 5:10-15. Discussion: Why poor person's garment shouldn't be kept overnight. Analysis: How elders took bribes and perverted justice. Q/A: Examples of oppression in city gates and courts. Modern application: Current corruption in Kenya.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 56-57
|
|
| 4 | 4 |
PROPHET AMOS
|
Relevance of social justice teachings for Christians today
|
By the end of the
lesson, the learner
should be able to:
Identify modern social evils Amos would condemn in Kenya. Explain how Christians should respond to social injustice. Analyze the church's role in promoting justice. Evaluate practical ways to combat corruption and exploitation. |
Brainstorming: Social evils in Kenya (corruption, exploitation, sexual immorality). Discussion: Christian responses to injustice. Analysis: Church as conscience of society. Action planning: Combating injustice through advocacy, education, example. Q/A: Successful justice movements.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 59-61
|
|
| 5 | 1 |
PROPHET AMOS
|
Hypocritical religion - External observance without inner piety
God's demand for justice and relevance for Christians |
By the end of the
lesson, the learner
should be able to:
Describe worship practices at Bethel and Gilgal. Explain the problem of ritual without righteousness. Analyze how worshippers combined ceremony with injustice. Evaluate God's rejection of hypocritical worship. |
Bible reading: Amos 4:4-5, 5:21-27. Discussion: Difference between true and false worship. Analysis: Why God hated feasts and rejected sacrifices. Q/A: Worship of idols alongside Yahweh. Comparison: Proper vs. hypocritical worship practices.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 61-63
|
|
| 5 | 2 |
PROPHET AMOS
|
Judgment on surrounding nations
|
By the end of the
lesson, the learner
should be able to:
Explain God's judgment on Syria, Philistia, Tyre, Edom, Ammon, Moab. Describe specific crimes committed by each nation. Analyze the "three transgressions and four" formula. Evaluate God's universal moral demands on all peoples. |
Bible reading: Amos 1:3-2:3. Discussion: War crimes, slave trading, treaty breaking. Map work: Locate nations mentioned in judgments. Analysis: God's moral standards apply to all nations. Q/A: Universal nature of divine justice.
|
The Bible
|
KLB Secondary CRE Form 3, Pages 65-67
|
|
| 5 | 3 |
PROPHET AMOS
|
God's judgment on Israel and Judah
|
By the end of the
lesson, the learner
should be able to:
Describe God's judgment pronounced on His chosen people. Explain why Israel would receive heavier punishment. Analyze Israel's specific sins inviting judgment. Evaluate privilege and responsibility of divine election. |
Bible reading: Amos 2:4-16, 3:1-2. Discussion: Why Israel least expected judgment. Analysis: Greater punishment for greater privilege. List: Israel's sins (idolatry, injustice, immorality, hypocrisy). Q/A: Accountability of chosen people.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 67-68
|
|
| 5 | 4 |
PROPHET AMOS
|
Forms of punishment and call for repentance
Relevance of judgment teachings for Christians |
By the end of the
lesson, the learner
should be able to:
Describe various punishments God would send to Israel. Explain invasion, pestilence, earthquake, eclipse, famine of God's word, exile. Analyze Amos' call for individual repentance. Evaluate possibility of escape through righteousness. |
Bible reading: Amos 5:14-17, 6:9-11, 8:9-13, 9:2-4. Discussion: Progression from military to natural to spiritual disasters. Analysis: Individual responsibility vs. national guilt. Q/A: "Seek good and not evil, that you may live". Timeline: Prophecy to 721 BCE fulfillment.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 68-71
|
|
| 6 | 1 |
PROPHET AMOS
|
Israel's election - Concept, misunderstanding, and God's universal activity
|
By the end of the
lesson, the learner
should be able to:
Define biblical concept of election and covenant relationship. Explain Israel's misunderstanding of divine favor. Describe God's work among all nations. Analyze God's freedom to choose and reject peoples. |
Bible reading: Amos 2:9-11, 3:1-2, 9:7. Discussion: Election for service, not privilege. Analysis: "Are you not like Ethiopians to me?" Q/A: God bringing other peoples to their lands. Comparison: True vs. false understanding of election.
|
The Bible. Covenant relationship info. Chart of God's universal activity. Election concepts comparison.
|
KLB Secondary CRE Form 3, Pages 72-74
|
|
| 6 | 2 |
PROPHET AMOS
|
Relevance of election for Christians
The Day of the Lord - Expectations vs. reality |
By the end of the
lesson, the learner
should be able to:
Explain Christians as New Israel, chosen people. Describe Christian election and responsibilities. Analyze dangers of presuming on God's favor. Evaluate moral obligations of Christian calling. |
Bible reading: 1 Peter 2:9. Discussion: Christians as "chosen race, royal priesthood". Analysis: Election brings responsibility, not just privilege. Q/A: How Christians should understand their calling. Application: Living up to election responsibilities.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 74-75
|
|
| 6 | 3 |
PROPHET AMOS
|
Relevance of Day of the Lord for Christians
|
By the end of the
lesson, the learner
should be able to:
Explain Christian understanding as Second Coming of Christ. Describe Jesus' return as Lord and Judge. Analyze Christian preparation for Parousia. Evaluate importance of righteous living in expectation. |
Discussion: Day of Lord as Second Coming. Bible reading: Mark 13:32-36 on unknown timing. Analysis: How Christians should prepare for return. Q/A: Judgment day for everyone's actions. Reflection: Personal readiness for Christ's coming.
|
The Bible. .
|
KLB Secondary CRE Form 3, Pages 77-78
|
|
| 6 | 4 |
PROPHET AMOS
|
The remnant concept and restoration promises
Relevance of remnant teaching for Christians |
By the end of the
lesson, the learner
should be able to:
Define remnant as faithful survivors of judgment. Explain Amos' teaching about sieving Israel. Describe restoration of Davidic kingdom. Analyze material prosperity in restored land. |
Bible reading: Amos 9:8-15. Discussion: Remnant as grain vs. chaff in sieve. Analysis: Restoration under new Davidic king. Description: Great harvests, rebuilt cities, return from exile. Example: Elijah and 7,000 faithful to God.
|
The Bible.
The Bible. |
KLB Secondary CRE Form 3, Pages 78-80
|
|
| 7 | 1 |
PROPHET AMOS
|
Synthesis of Amos' major teachings
|
By the end of the
lesson, the learner
should be able to:
Synthesize social justice, hypocritical religion, judgment, election themes. Evaluate balance between judgment and hope in Amos. Analyze interconnection of all prophetic themes. Assess Amos' contribution to prophetic tradition. |
Review: All major themes and their relationships. Discussion: How judgment leads to purification and restoration. Analysis: Amos' influence on later prophets. Q/A: Continuing relevance for modern Christians.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 82-84
|
|
| 7 | 2 |
PROPHET AMOS
PROPHET JEREMIAH |
Contemporary applications and Christian discipleship
Background to Prophet Jeremiah - Political context |
By the end of the
lesson, the learner
should be able to:
Apply Amos' teachings to modern Christian living. Identify ways to promote social justice today. Explain authentic worship vs. religious hypocrisy. Evaluate Christian responsibility in society. |
Discussion: Practical applications of Amos' message. Action planning: Promoting justice in community. Analysis: Avoiding religious hypocrisy. Q/A: Church's prophetic role in society. Commitment: Personal response to prophetic calling.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 82-84
|
|
| 7 | 3 |
PROPHET JEREMIAH
|
Social and economic background
|
By the end of the
lesson, the learner
should be able to:
Describe the social conditions in Judah during Jeremiah's time. Explain economic problems and social stratification. Analyze the impact of foreign invasions on society. Evaluate corruption and breakdown of social order. |
Discussion: How wars affected Judah's economy and society. Analysis: Rich vs. poor disparity during crisis periods. Q/A: Impact of tribute payments to foreign powers. Case study: Social breakdown during siege conditions.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 68-69
|
|
| 7 | 4 |
PROPHET JEREMIAH
|
Religious background and syncretism
Jeremiah's personal life and family background |
By the end of the
lesson, the learner
should be able to:
Identify religious practices in Judah during Jeremiah's ministry. Explain the influence of foreign religions and syncretism. Describe idol worship and pagan practices. Analyze the religious reforms and their failures. |
Discussion: How political alliances brought foreign religious practices. Analysis: Worship of Molech, Asherah poles, high places. Q/A: King Josiah's reforms and their temporary nature. Map work: Locate high places and pagan worship sites.
|
The Bible. Information about ancient pagan religions. Pictures of ancient idols. Religious practices comparison chart.
The Bible |
KLB Secondary CRE Form 3, Pages 69-70
|
|
| 8 | 1 |
PROPHET JEREMIAH
|
Jeremiah's call - The divine encounter
|
By the end of the
lesson, the learner
should be able to:
Describe Jeremiah's call experience in detail. Explain God's choice of Jeremiah before birth. Analyze Jeremiah's initial reluctance and God's response. Evaluate the significance of the almond rod and boiling pot visions. |
Bible reading: Jeremiah 1:4-19. Discussion: "Before I formed you in the womb I knew you". Analysis: Jeremiah's excuse of being too young. Explanation: Almond rod (watching) and boiling pot (judgment from north) visions. Q/A: God's promise to be with Jeremiah.
|
The Bible. Pictures of almond branches.
|
KLB Secondary CRE Form 3, Pages 71-74
|
|
| 8 | 2 |
PROPHET JEREMIAH
|
Jeremiah's commission and mission
Evils addressed by Jeremiah - Necromancy and false prophecy |
By the end of the
lesson, the learner
should be able to:
Explain Jeremiah's commission as prophet to the nations. Describe his mission to "uproot, tear down, destroy, build, plant." Analyze the scope of his prophetic ministry. Evaluate God's promises of protection and presence. |
Discussion: Jeremiah as prophet to nations, not just Judah. Analysis: Dual mission of destruction and restoration. Q/A: Six-fold commission (uproot, tear down, destroy, overthrow, build, plant). Application: How God prepares and equips His servants.
|
The Bible.
The Bible. I |
KLB Secondary CRE Form 3, Pages 74-75
|
|
| 8 | 3 |
PROPHET JEREMIAH
|
Dishonesty, human sacrifice, and idolatry
|
By the end of the
lesson, the learner
should be able to:
Describe dishonesty and deception in Judah's society. Explain the practice of human sacrifice. Analyze widespread idolatry and its consequences. Evaluate the corruption of covenant relationship with God. |
Discussion: How dishonesty pervaded all levels of society. Analysis: Child sacrifice in Valley of Hinnom (Molech worship). Description: Various forms of idolatry (golden calves, Asherah poles). Q/A: How idolatry broke covenant with Yahweh.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 76-78
|
|
| 8 | 4 |
PROPHET JEREMIAH
|
The Temple Sermon - Content and significance
Reactions to Temple Sermon and relevance for Christians |
By the end of the
lesson, the learner
should be able to:
Describe Jeremiah's famous Temple Sermon. Explain his call for genuine repentance and reform. Analyze the people's false confidence in the Temple. Evaluate Jeremiah's conditions for remaining in the land. |
Bible reading: Jeremiah 7:1-15. Discussion: Context of Temple Sermon delivery. Analysis: "Do not trust in deceptive words: 'This is the temple of the LORD'". Q/A: Conditions for avoiding exile - justice, care for vulnerable, no idolatry. Comparison: Shiloh's destruction as warning.
|
The Bible.
The Bible. |
KLB Secondary CRE Form 3, Pages 78-80
|
|
| 9 | 1 |
PROPHET JEREMIAH
|
Jeremiah's teachings on judgment and punishment - Divine judgment announced
|
By the end of the
lesson, the learner
should be able to:
Explain Jeremiah's announcement of coming judgment on Judah. Describe the reasons for God's judgment. Analyze the certainty and severity of punishment. Evaluate the role of Babylon as God's instrument. |
Bible reading: Jeremiah 5:12-18, 6:1-30. Discussion: Why judgment was inevitable despite warnings. Analysis: Babylon as God's instrument of punishment. Q/A: Specific sins that triggered divine judgment. Timeline: From warning to fulfillment (587 BCE).
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 83-85
|
|
| 9 | 2 |
PROPHET JEREMIAH
|
Modes of punishment - Military, natural, and spiritual
Symbolic acts related to judgment - Waistcloth and wine jars |
By the end of the
lesson, the learner
should be able to:
Identify various modes of punishment God would use. Explain military conquest and siege warfare. Describe natural disasters and plagues. Analyze spiritual punishment and abandonment. |
Discussion: Siege of Jerusalem and its horrors. Analysis: Famine, pestilence, sword as trio of judgments. Description: God withdrawing His presence and protection. Q/A: How different punishments complemented each other.
|
The Bible.
The Bible. Cloth for demonstration. Empty jars for illustration. Symbolic action examples. |
KLB Secondary CRE Form 3, Pages 85-87
|
|
| 9 |
Midterm break |
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| 10 | 1 |
PROPHET JEREMIAH
|
Symbolic acts - Celibacy, potter and clay, earthen flask
|
By the end of the
lesson, the learner
should be able to:
Describe Jeremiah's commanded celibacy and its meaning. Explain the potter and clay object lesson. Analyze the breaking of the earthen flask. Evaluate how these acts proclaimed judgment. |
Bible reading: Jeremiah 16:1-4, 18:1-12, 19:1-15. Discussion: Why Jeremiah was forbidden to marry. Demonstration: Potter working clay to show God's sovereignty. Action: Breaking pottery to symbolize destruction. Q/A: Personal cost of prophetic ministry.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 88-90
|
|
| 10 | 2 |
PROPHET JEREMIAH
|
More symbolic acts - Fig baskets and wooden yoke
The fall of Jerusalem and exile |
By the end of the
lesson, the learner
should be able to:
Describe the vision of two baskets of figs. Explain the symbolism of good and bad figs. Analyze Jeremiah wearing the wooden yoke. Evaluate the message of submission to Babylon. |
Bible reading: Jeremiah 24:1-10, 27:1-28:17. Discussion: Good figs (exiles) vs. bad figs (those remaining). Demonstration: Wearing yoke to symbolize submission. Analysis: Why submission to Babylon was God's will. Q/A: Controversy over Jeremiah's political message.
|
The Bible.
The Bible. Historical accounts of siege. Archaeological evidence. Destruction timeline. |
KLB Secondary CRE Form 3, Pages 90-91
|
|
| 10 | 3 |
PROPHET JEREMIAH
|
Jeremiah's suffering and lamentations - Plots against his life
|
By the end of the
lesson, the learner
should be able to:
Describe various plots against Jeremiah's life. Explain opposition from family, friends, and officials. Analyze Jeremiah's emotional responses to persecution. Evaluate the cost of prophetic ministry. |
Bible reading: Jeremiah 11:18-23, 12:6. Discussion: Plot by men of Anathoth (his hometown). Analysis: Even family members turned against him. Q/A: Why people wanted to silence Jeremiah. Character study: Jeremiah's perseverance under persecution.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 95-96
|
|
| 10 | 4 |
PROPHET JEREMIAH
|
Jeremiah's isolation, mockery, and torture
Jeremiah's arrest, trial, and imprisonment |
By the end of the
lesson, the learner
should be able to:
Describe Jeremiah's lament about his isolation. Explain how he became object of mockery. Analyze his torture by Pashhur the priest. Evaluate Jeremiah's emotional and physical suffering. |
Bible reading: Jeremiah 15:10-21, 20:1-6, 20:7-18. Discussion: Jeremiah's complaint about being alone. Analysis: Daily mockery and ridicule he endured. Description: Beating and stocks by Pashhur. Q/A: How suffering affected Jeremiah's ministry.
|
The Bible.
The Bible. Ancient prison conditions. Trial procedures. Survival testimonies. |
KLB Secondary CRE Form 3, Pages 95-96
|
|
| 11 | 1 |
PROPHET JEREMIAH
|
Relevance of Jeremiah's sufferings for Christians
|
By the end of the
lesson, the learner
should be able to:
Explain how Jeremiah's sufferings relate to Christian experience. Describe the cost of faithful witness. Analyze God's presence in suffering. Evaluate lessons for modern Christians facing persecution. |
Discussion: How Christians today face similar challenges. Analysis: Remaining faithful when unpopular. Q/A: God's sustaining grace in difficult times. Application: Learning from Jeremiah's example of perseverance. Testimony: Modern examples of Christian suffering.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 97-98
|
|
| 11 | 2 |
PROPHET JEREMIAH
|
Symbolic acts related to hope - Vision of figs and ox-yoke
|
By the end of the
lesson, the learner
should be able to:
Describe symbolic acts that conveyed hope and restoration. Explain the vision of two baskets of figs (good exiles). Analyze wearing ox-yoke as temporary submission. Evaluate messages of eventual restoration. |
Bible reading: Jeremiah 24:1-10, 27:1-22. Discussion: How good figs represented faithful remnant in exile. Analysis: Yoke as temporary burden before freedom. Q/A: Why hope accompanied judgment messages. Comparison: Judgment vs. restoration symbolism.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 98-99
|
|
| 11 | 3 |
PROPHET JEREMIAH
|
Letter to exiles and buying land
The New Covenant prophecy |
By the end of the
lesson, the learner
should be able to:
Describe Jeremiah's letter to Babylonian exiles. Explain his advice to settle and seek the city's welfare. Analyze his symbolic purchase of land during siege. Evaluate these acts as signs of future hope. |
Bible reading: Jeremiah 29:1-14, 32:1-44. Discussion: Instructions to build houses, plant gardens, marry. Analysis: "Seek the peace of the city where I have sent you". Description: Buying field in Anathoth during siege. Q/A: How these acts demonstrated faith in restoration.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 99-100
|
|
| 11 | 4 |
PROPHET JEREMIAH
|
Fulfillment of New Covenant in Christ
|
By the end of the
lesson, the learner
should be able to:
Explain how Jesus fulfilled Jeremiah's New Covenant prophecy. Describe the Last Supper as inauguration. Analyze the role of Christ's death and resurrection. Evaluate the spiritual implications for Christians. |
Bible reading: Luke 22:20, Hebrews 8:6-13. Discussion: Jesus' words "This cup is the new covenant in my blood". Analysis: How Christ's sacrifice established new relationship.
|
The Bible.
|
KLB Secondary CRE Form 3, Pages 102-103
|
|
| 12 | 1 |
JEREMIAH'S TEACHINGS ON JUDGMENT AND PUNISHMENT
|
Judgment and Punishment - God's universal judgment
Symbolic acts related to Judgment and Punishment - Personal symbols |
By the end of the
lesson, the learner
should be able to:
Define the terms judgment and punishment in biblical context Explain why God would judge Judah and other nations Identify Babylon as God's instrument of punishment Describe the various forms of divine judgment Analyze the theme of judgment in Jeremiah 5:12-18, 6:1-30, 21:1-14 |
Bible readings: Jeremiah 5:12-18, 6:1-30, 21:1-14
Q/A: Review role of judges in society Discussion: God as universal judge vs human judges Detailed explanation: Fire, invasion, drought as forms of judgment |
The Bible
|
KLB BK III Pg 83-86
|
|
| 12 | 2 |
JEREMIAH'S TEACHINGS ON JUDGMENT AND PUNISHMENT
|
Symbolic acts related to Judgment and Punishment - Object lessons
|
By the end of the
lesson, the learner
should be able to:
Describe Jeremiah's visit to the potter's house Explain the potter and clay symbolism Interpret the breaking of the earthen flask Analyze God's sovereignty over nations Relate potter's authority to God's authority over Israel |
Bible reading: Jeremiah 18:1-11, 19:1-20:6
Practical demonstration: Potter molding clay (if materials available) Discussion: God's authority to build up or tear down Narration: Breaking flask at valley of Ben Hinnom |
The Bible
|
KLB BK III Pg 88-89
|
|
| 12 | 3 |
JEREMIAH'S TEACHINGS ON JUDGMENT AND PUNISHMENT
|
Symbolic acts related to Judgment and Punishment - Visions and yoke
The fall of Jerusalem and exile - Historical fulfillment |
By the end of the
lesson, the learner
should be able to:
Describe the vision of two baskets of figs Explain good figs (exiles) vs bad figs (those remaining) Interpret the wearing of wooden ox yoke Analyze God's surprising perspective on exile Evaluate submission to Babylon as God's will |
Bible reading: Jeremiah 24:1-10, 27:1-22
Discussion: God's presence beyond Jerusalem Temple Visual aid: Two baskets with different fruits Demonstration: Yoke symbolism (if possible) |
The Bible
|
KLB BK III Pg 89-90
|
|
| 12 | 4 |
JEREMIAH'S TEACHINGS ON JUDGMENT AND PUNISHMENT
|
Relevance of Jeremiah's teachings on judgment for Christians today
|
By the end of the
lesson, the learner
should be able to:
Apply Jeremiah's judgment teachings to modern Christian life Identify contemporary forms of rebellion against God Explain God's justice and mercy in current context Evaluate lessons for church and national leaders Encourage repentance and faithful obedience |
Discussion: Modern applications of divine judgment
Case studies: Contemporary examples of divine justice Group work: Identifying modern "idolatry" and rebellion Q/A: How Christians can avoid God's judgment Personal reflection: Areas needing repentance |
The Bible
|
KLB BK III Pg 93-94
|
|
| 13 | 1 |
JEREMIAH'S TEACHINGS ON SUFFERING AND HOPE
|
Jeremiah's suffering and lamentations - Opposition and persecution
Jeremiah's suffering and lamentations - Physical persecution and imprisonment |
By the end of the
lesson, the learner
should be able to:
Describe the plot against Jeremiah's life by his relatives Explain Jeremiah's lament about isolation and loneliness Analyze the people's mockery of unfulfilled prophecies Evaluate God's encouragement to remain steadfast Apply lessons about faithful service despite opposition |
Bible readings: Jeremiah 11:18-23, 15:10-21, 17:14-18
Discussion: Jeremiah's hometown rejection Character study: Jeremiah's emotional struggles Q/A: Why relatives opposed him Role play: Jeremiah's isolation experience |
The Bible
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KLB BK III Pg 95-96
|
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| 13 | 2 |
JEREMIAH'S TEACHINGS ON SUFFERING AND HOPE
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Symbolic acts related to hope and restoration - Vision of two baskets of figs
|
By the end of the
lesson, the learner
should be able to:
Describe the vision of good and bad figs Explain good figs representing faithful exiles Interpret bad figs as those who remained in rebellion Analyze God's surprising perspective on exile Evaluate God's promise of restoration for the faithful |
Bible reading: Jeremiah 24:1-10
Visual demonstration: Two baskets with different fruits Discussion: God's presence beyond Jerusalem Q/A: Why exiles were considered "good" Reflection: Finding God in difficult circumstances |
The Bible
|
KLB BK III Pg 99
|
|
| 13 | 3 |
JEREMIAH'S TEACHINGS ON SUFFERING AND HOPE
|
Symbolic acts related to hope and restoration - The ox yoke, letter to exiles and buying land
The New Covenant - Characteristics and significance |
By the end of the
lesson, the learner
should be able to:
Explain the dual symbolism of the wooden yoke Describe Jeremiah's letter of encouragement to exiles Analyze Jeremiah's symbolic buying of land Interpret God's plans for their welfare Evaluate the call to seek God wholeheartedly |
Bible readings: Jeremiah 27-28, 29, 32:1-14
Discussion: Yoke as symbol of both oppression and hope Letter writing exercise: Encouraging exiled believers Q/A: Buying land during siege as sign of hope Group work: Modern applications for difficult times |
The Bible
|
KLB BK III Pg 99-100
|
|
| 13 | 4 |
JEREMIAH'S TEACHINGS ON SUFFERING AND HOPE
|
Fulfillment and relevance of Jeremiah's teachings for Christians
|
By the end of the
lesson, the learner
should be able to:
Relate Jeremiah's call to Jesus' ministry Compare Jeremiah's suffering to Christ's passion Explain New Testament fulfillment of new covenant Apply Jeremiah's teachings to modern Christian life Evaluate lessons for contemporary church leadership |
Bible readings: Matthew 26:28, Luke 22:20, Hebreus 8:6-13
Comparison study: Jeremiah and Jesus Discussion: Prophetic ministry costs and rewards Case studies: Modern prophetic voices Q/A: New covenant in Christian worship Group work: Applications for church leaders today Action planning: Living courageously for truth Closing prayer: Commitment to faithful service |
The Bible
|
KLB BK III Pg 102-105
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| 14 |
End term exam |
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